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The Benham Brothers – On Conviction, Commitment, and Courage

As real estate moguls, reality show stars, former pro baseball players, and authors, twins David and Jason Benham know something about accomplishing dreams and fulfilling the call of God on one’s life. Recently I had the chance to sit down with the Benham brothers to discuss how they built their real estate empire, their former show on HGTV, wisdom they gleaned from Phil Robertson, as well as their special connection to Vice President Mike Pence.

Listen to the full interview here:

https://itunes.apple.com/us/podcast/the-lucas-miles-show/id1243573732?mt=2#episodeGuid=gid%3A%2F%2Fart19-episode-locator%2FV0%2FaJTf4Bpg971vYyKlOCmchBoEG3LlSMO0xlCmv86fYwg

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The Greatest Leadership Mind in the World

Like Obi-Wan Kenobi, Dr. Dean Radtke may be the only hope left for the modern church as we know it. Yah, yah, I know…our hope is in Christ, but perhaps more than anyone I’ve ever witnessed, Dr. Radtke has harnessed the leadership principles of the Bible, specifically those of Jesus, and developed a usable and repeatable system to train and disciple next generation leaders. In a recent episode of The Lucas Miles Show, I was able to talk in depth with Dr. Radtke, founder of The Ministry Institute, as he shared life lessons derived from his 70 plus years circling the sun, including tales from his time in the US Navy, his favorite former distraction at Grand Central Station, as well as what compelled him to give up millions in retirement stock options for Jesus.

Here is a link to the full exclusive interview with Dr. Dean Radtke:

 

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From Porn to Reborn

 

In 2006, Crissy Outlaw left the porn industry. Now, she helps other women do the same. Crissy speaks out about the harmful effects of pornography. Her story has been featured on platforms, such as, ABC’s Nightline, GQ Magazine, The Huffington Post, CBN, Playboy, and Christianity Today. Recently I had the chance to sit down with Crissy on my new podcast program, The Lucas Miles Show, and discuss the dangers of the porn industry, her journey out of adult entertainment, and how she found Jesus on a film set in LA. (Listen to audio interview here.)

Here are a few things I learned during the interview:

1.)  Stats suggest over 80% of women involved in porn were previously sexually abused.  (In Crissy’s experience helping minister to girls post-porn, she says it’s much higher than that.)

2.)  It’s virtually impossible to leave porn. As we discussed in depth in the interview, Crissy exited porn years ago and is still unable to remove her likeness or image from the internet.  Guarded by bulky and confusing legal agreements, website owners have refused to honor her decision to leave behind her life in adult entertainment and continue to make money off of her to this day.

3.)  Sex Trafficking is defined by involving “coercion” or forcing someone to compromise their own interests.  According to Crissy, coercion is always present in porn and provides a gateway to more insidious forms of sex trafficking.

4.)  There is hope after porn.  I was so impressed by Crissy’s journey back to Jesus, her love that motivates her to help reach other girls like her, and the way in which God’s grace has brought restoration into her life.

To listen to the full interview, or to download past episodes of The Lucas Miles Show featuring other amazing guests, such as DeVon Franklin, Kevin Sorbo, or Lauren Green, click on the image below:

Additionally, Faithwire.com recently featured a story on my podcast with Crissy Outlaw, here is the link:

The Devastating Sin Many Churches are Afraid to Talk About

 

 

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Legalism or Progressivism: Which is Deadlier to Faith?

Since 2002, I’ve been advocating for religion-free Christianity, as well as warning of the dangers of allowing legalism to invade our faith-walk. Over the years, I’ve been accused by fundamentalists of being “soft on sin,” preaching “greasy grace,” and failing to understand the importance of the Law.

I’ve been physically assaulted on two separate occasions, I’ve been labeled a “radical” and a “heretic,” placed on false teacher websites and have been blacklisted from several churches due to my views on sovereignty, the believer’s authority, and faith-righteousness.  Through all of that, I’ve stood strong for the message of the New Covenant, the finished work of the cross, and the righteousness of the believer through faith.

Recently though, I’ve received a new form of opposition. Despite my very public (and considered in some circles to be “radical”) stance on grace, I’ve now been accused of being a legalist. How did this happen you may wonder?  Let me explain.

For the last several years, I’ve been addressing a theological phenomenon known by some as spiritual extrapolation.  Spiritual extrapolation is the process by which one attempts to discover a deeper revelation of the Word by starting with a biblical truth, but over time extrapolating the revelation of that truth, until the end doctrine has progressed beyond what is found in Scripture, and the individual ends up in error.

The main concern of spiritual extrapolation is not simply that one now holds to the error, but that he has let go of the value and importance of the Word in establishing a right belief about God.  This form of extrapolation, rooted in Gnostic thinking, gives preference to reason and logic over biblical inerrancy.  Thoughts such as, “If God is really good, then there would be no hell,” sound good on paper, but they violate foundational truths of the Bible, such as freewill, personal responsibility, and the empowerment of the believer. Don’t be fooled, a God that gives no choice, cannot be truly good.

I understand the attraction to this line of thinking, especially by my grace brothers and sisters, many of whom have been deeply wounded by denominational thinking and Pharisaical Christianity. Like many in the grace community, I too, have experienced firsthand the negative effects of legalism, adherence to tradition, and the damage that a faulty view of God can cause to one’s emotional, physical, and spiritual well-being.

It makes sense to me that those of us who have been wounded by religion would have the tendency to set sail for greener and freer theological pastures.  And in many cases, this has proven to give birth to wonderful theological renewal.  New insights into the meaning of the cross, a greater understanding of the purpose of the Mosaic Law, and powerful personal revelations of the unbreakable and everlasting covenant with our God through Christ abound. But not all “so called” revelations are good, as is the case with progressive thinking that inevitably leads to extra-biblical extrapolation.

Think of doctrine like a buoy floating in the ocean. Fixed to the bottom of the ocean floor by a strong cable, the buoy is free to float along the surface of the water. It can float a little to the left or a little to the right, but ultimately, it remains safely anchored to the seabed.

In the case of doctrine, our opinions regarding specific scriptures may float, if you will, between various individual interpretations and theological variations, but assuming we are still connected to the Bible and the Lordship of Jesus, we can remain fixed within the broader bounds of orthodoxy, free from the devastating effects of heresy.

However, if our belief and connection to the infallibility of the Word of God is somehow lost, like a buoy ripped from its foundation, we, too run the risk of floating out into the life-threatening waters of false doctrine. This is exactly what happens in the case of spiritual extrapolation and it is the trademark of progressivism.  (For more on spiritual extrapolation, click HERE.)

Verses that used to serve as the final authority on a given topic, are now treated with contempt – marginalized, criticized, or suggested to be inapplicable to a New Covenant believer in the modern era.  All this is just a vain attempt to justify holding onto false doctrines and man-made opinions over the Word of God.

Furthermore, since our new doctrines inevitably violate the Word of God, our belief system creates a tension in our heart.  The need to resolve this tension only further propels us into distancing ourselves from the Bible.  If we begin to hold to a particular belief and wrongly elevate it over the truth of the scriptures, eventually, something has to give.  Unfortunately, our pride usually prevents that from being our own belief system, so by default, our dependence on the scriptures is often the first to detach.

“But isn’t progressivism better than legalism?” I was asked recently. To be completely honest, I had to think about that question for a minute, until I eventually found myself answering it with a resounding, “No!” Here’s why.

In Romans 3:19, Paul writes, “Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.”

Additionally, Paul adds in Galatians 3:23-24,

Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed. So the law was our guardian until Christ came that we might be justified by faith.”

According to Paul, the purpose of the Law was to silence man before God and to reveal his need for a savior.  In fact, any real effort at attempting to fulfill the Law, should eventually lead a person to a deep surrender to the lordship of Jesus.

If man were truly to attempt to fulfill the whole law, he would quickly realize that he could not, and therefore, would call out to God for help.  In reality, mixture is infinitely more dangerous than adherence to the Law, because the worshipper falsely believes that with just a little bit of law and a little bit of God’s grace, he could accomplish righteousness on his own.

But in the case of progressivism, the worshipper must reject allegiance to the written Word of God, which is supposed to confirm and validate the person of Christ and the truth of God. Through humanistic thinking, a progressivist simply follows his own vain imaginations and theological ponderings.  Floating detached from truth, he begins interpreting Scripture with what feels like divine inspiration, yet with each new wave of “revelation,” he floats closer to the shores of agnostic skepticism, before eventually running aground on the rocks of atheism.

These theological drifters have exchanged the Holy Spirit’s prompting for the comfort of their own wit, and by doing so, have lost the opportunity to be reined in by spiritual conviction and God’s rebuke.  Though once enlightened, the tether that was at one time attached to their source of truth has been severed – cut by their own egos.  As a result, progressivists exist in an extra-biblical world, outside of the covenants and separated from the Word of God.

For example, some progressivists suggest that the apostle Paul had only a partial revelation of grace, thus, “his words can’t be fully trusted.”  Anyone who adheres to this thinking is like one who makes the “doctrine of the month” his new authority. His own lack of confidence in the word testifies against him.

Contrast this with the legalist, who, even though he preaches a “ministry of death,” remains loyal to the very law that was intended to lead a man to Christ.  Ironically, through this strict adherence to the Law, there’s actually an opportunity for faith to lead such a person to the hope found in the Gospel.

Does this mean that we should stop speaking out about the hazards of legalistic thinking, because it’s not as dangerous as progressivism?  Personally, I’m not even sure that this is the right question.

Whenever legalistic thinking and/or progressive thought present themselves as an affront to the message of the cross, we do speak – but not with humanistic partiality.  As New Covenant believers, our purpose should not be defined in what we are against, but rather in what we are for – and that is the reconciliation of the world to God.  As Paul writes in 2 Corinthians 5:20, “We are therefore Christ’s ambassadors, as though God were making his appeal through us.  We implore you on Christ’s behalf: Be reconciled to God.

The frequency with which grace-oriented believers are turning a blind-eye to the grievous errors of Universalism, yet vehemently splitting hairs over minor doctrines such as the tithe is appalling.  It is like jumping over a canyon in order to condemn a crevice.

Some might falsely think that I’m proposing that it’s never right to challenge tradition or to distance ourselves from so-called orthodoxy, but anyone who has read any of my past works knows that I often challenge traditional commentaries on various passages and present “new” meanings to verses. True orthodoxy, however, should never be mistaken for deceptive interpretations or a misrepresentation of God’s intentions.

So how can we as believers protect ourselves from the blind oppression of legalism or the subtle deception of progressivism?

Here are a few questions to consider when approaching doctrinal differences, both old and new.

  • Is my understanding of this belief based upon the sum of God’s Word?
  • In order to believe some new idea, am I forced to ignore certain scriptures or invalidate entire books of the Bible?
  • Is my belief based upon scriptural context or shaped by my pre-formed assumptions?
  • Does my embrace of Jesus as the Word of God force me to distance myself from the Bible as the Word of God?
  • Does my view of God’s goodness rob man of his own right to choose?

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Philemon 6: Harmonizing Two Opposing Viewpoints

One of my favorite verses has always been Philemon 6, which reads in the NIV, “I pray that you may be active in sharing your faith, so that you will have a full understanding of every good thing we have in Christ.” Essentially, Paul is explaining that the more we share our faith, the more understanding we gain into our unique position in Christ.  I take this to mean that evangelism, doesn’t just strengthen the new convert, but also the one sharing their faith.

As powerful as this is, the KJV translation presents a different and somewhat opposing reading of the very same verse.  It states, That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.” The KJV reverses the order and describes a different process at work; that as we acknowledge the realities of the finished work in our life, the more effective our faith will be.  For the believer, this directs our focus to the confession of who we are in Christ as a tool in seeing our faith manifest into the physical dimension.

So which is it? Do we share our faith in order to learn more about who we are in Christ?  Or do we speak the truth about who we are in him, in order to see our faith shine?  I say, “BOTH!”  Certainly, the more we share our faith, the more we will grow and learn.  And the more we confess the realities of the new covenant over our lives, the more we will begin to see those realities made manifest.  Instead of battling over which is true – do both and you’ll be blessed either way!

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The Shack Revisited

Since the release of my article, The Shack:  A Story of Freedom or Force?, I’ve received an almost constant stream of hate mail regarding the concerns that I expressed, not about the film itself nor even the book, but rather the beliefs of the author, which he himself expressed clearly in his new theologically driven book, Lies We Believe About God.  In this Young states, among other things, “Are you suggesting that everyone is saved? That you believe in universal salvation? That is exactly what I am saying!”

My article in response to such bold and blatant theological error, which has received significant traffic and support over the past few days, was criticized as being unfair to Mr. Young, judgmental, and offering unsubstantiated accusations.  Because I am simply unable to respond to each individual diatribe that I have received over the past few days, I felt it best to assemble my response and to clarify my position, in a single follow up post – which I felt is only appropriate to call, The Shack Revisited.

To begin with, let it be known that I have never met Mr. Young, though I am certain that we have nothing short of a long-list of mutual friends and acquaintances, including pastors, journalists, filmmakers, etc.  From all of these mutual relationships combined, not once have I ever heard anything but wonderful things about Young’s disposition, character, and personal integrity.  As a fellow author and filmmaker, I also have the utmost respect for his creativity and talent, which are beyond evident in The Shack.  In fact, I have nothing against the man. I simply don’t agree with his theology, especially that which is expressed in his new book.

Contrary to this generation’s thin-skinned opinion, disagreement doesn’t equal insult.  I’m absolutely certain that Mr. Young and I agree about many things regarding the nature of God and the gospel of grace, but I would ask, “Are a few commonalities reason enough to ignore the false doctrines that he also holds, such as Inclusionism and Christian Universalism?”  The Apostle Paul didn’t think so.  He and Peter had much in common, but this didn’t stop him in Galatians 2:11 from calling Peter out for his doctrinal drift and theological error.  In doing so, I’m not questioning Mr. Young’s salvation, nor the beauty of his book, rather his love affair with progressivist theology, which is as equally harmful, if not more so, than Peter’s unwillingness to let go of his legalistic tendencies and constant people pleasing.

I’ve been amazed this past week at countless Christians who have been presented with excerpt after excerpt of Mr. Young’s own words describing his adherence to spurious doctrines such as Inclusionism, “Open Hell” (if he believes Hell exists at all), and Universalism, only to look the other way or justify his beliefs as being taken out of context.  Ironically, these same individuals, I have found, are among the first in line to call out legalistic tendencies in mainstream authors as an aspersion against the gospel itself.  Yet, when the pendulum swings the other direction, into liberalism, progressivism, and at times, antinomianism, all remain silent.  The consensus seems to be that there is no evidence for Mr. Young’s doctrinal drift and that The Shack is only a work of fiction, but this just isn’t the case.

In fact, Mr. Young’s own co-writer of the Shack, Wayne Jacobsen, said in an article he penned himself for Lifestream.org that when he first received the manuscript from Mr. Young that “universalism was a significant component in the resolution of that story.”  Mr. Jacobsen, in reference to his objection to Mr. Young’s position on Universalism, states, “Paul hoped to convince me I was wrong and sent me his paper on universalism.  We spent some time discussing it, but in the end I felt it took too much linguistic gymnastics to bend Scripture to that conclusion.”  As the article continues, Mr. Jacobsen explains that Mr. Young agreed to allow him to remove the theme of Universalism from the Shack in order to make the story more palpable to the audience that needed it the most.  Although Mr. Jacobsen was successful in removing the overarching concept of Universalism from the story-line, he says nothing of removing this line of thinking from his co-author, Mr. Young.  In fact, if anything, Jacobsen only further reinforces my concerns, that Young is not simply an Inclusionist, but a Universalist as well.

With that being said, I don’t believe the issue for the church is as much Mr. Young’s personal theology, as it is the obvious idolization of a fictional story by believers.  Hearing people speak about The Shack, one would think that Mr. Young has presented a clearer gospel than Jesus himself.  This is problematic for multiple reasons, but most importantly, it demonstrates the love lost in the heart of the church toward Christ and his word.  Like a desperate housewife bored with her first love, the church has revealed that it is on the prowl for a new gospel that is more exciting than the first.  This I intend to address further next week in a new post entitled, “Legalism or Progressivism:  Which is More Deadly to Faith?”

Until then, those who know me, should recognize that if the issues I’m describing where merely related to a movie, I would never take the time to present such a case, but in no way is this about a single author or a current film, but an evolving distrust for the church, the Bible, and ultimately for God.

“Who is wise?  He will realize these things.  Who is discerning?  He will understand them.  The ways of the Lord are right; the righteous walk in them, but the rebellious stumble in them.”

– Hosea 14:9

 

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The Shack: A Story of Freedom or Force?

 

As a Christian it may be less controversial at the moment to offer an opinion about current politics, than it is to express one’s thoughts of the film, The Shack, based upon WM. Paul Young’s book of the same title.  Honestly, I, myself, have tried very hard to avoid sharing my two cents about the book or film, but after reviewing the author’s newest book, Lies We Believe About God, I figured it was time I added my voice to the theological stratosphere.

But before I do, allow me to add a few disclaimers.

I think that it’s worthwhile to acknowledge that believers often behave like the disciples in Mark 9:38. You remember the story. It’s where John informs Jesus that they saw someone else “driving out demons in your name” so they told him to stop.  Jesus rebukes them and uses the moment to reveal that the kingdom is bigger than their egos.  I think this is a lesson that the church needs to collectively relearn today.  It’s no secret that as believers, we have a tendency to shoot our own.  Every theological difference it seems provides opportunity for tearing one another down or spiritually posturing ourselves in hopes that all will see that we are really God’s favorite.

I should perhaps also mention that I know that millions of people have been impacted by The Shack, whether through the book or box office, and in sharing my perspective about the message of the film, I’m in no way desiring to negate the experience they’ve had.  I believe God speaks through a plethora of mediums, film included, and I’ve been a champion for finding God in some of the most unique places.  (I still hold that Avatar transformed how I think about eternity, and I’m also of the viewpoint that AMC’s post-apocalyptic sensation, The Walking Dead, has better theology about God than most Christian churches.)  I point these examples out to express that I’m not a religious prude and that God is able to give revelation even beyond that which may be intended by the writer or director – and The Shack is no different.

But although inspiration can be found in the most unique places, we should still remember that inspiration doesn’t always equal truth.  As Christians, all revelation must always pass through the lens of scripture to ensure that we don’t drift into theological half-truths that can damage our faith.  Film, books, and television can inspire, but only the Bible can offer doctrine.

With the renewed interest in the book, my concern is not that people will ascertain their beliefs about God from the film, but rather that the film will introduce people to additional teachings and materials from the writer.

The challenge for me in Young’s writings, as both a storyteller and theologian, is that they only partially uphold Biblical ideas about God’s nature, such as his goodness, grace, and mercy.  For this reason, it’s easy for the new believer to miss the subtleties of Young’s extra-biblical message, and, perhaps even for the more veteran believer, to mistakenly label Young as a modern Christian reformist who is merely kicking over sacred cows of Christian tradition.

But true reformation is always rooted in absolute truth – specifically that of scripture.  Young’s deconstructionist tendencies, mostly absent of scriptural support, prove that his intention is not only to kick over sacred cows, but also to vacate the farm all together.

Although it’s been speculated in the past that Young held to a form of Christian universalist theology (that all are saved or will be saved apart from faith), Young seems to have clarified his stance in his new book, Lies We Believe About God, which also contains a foreword from known universalist Baxter Kruger.  In the book, Young states, “Are you suggesting that everyone is saved? That you believe in universal salvation? That is exactly what I am saying!”  As you can see, Young leaves little question as to where he stands on the topic of universal salvation and even goes on to describe Hell by saying, “I propose the possibility that hell is not separation from Jesus but that it is the pain of resisting our salvation in Jesus while not being able to escape Him who is True Love.”

The Shack’s blurred gospel message, along with his association with Kruger, are perhaps enough to theologically villainize Young, but this isn’t the point – nor should it be.  Despite his post-Christian leanings, Young isn’t the villain.  The bigger issue is that Young’s stance reveals and represents the binary choice that religion all-too-often presents to its adherents – either God is angry and fault-finding or he’s all-inclusive and universally accepting. The first option is easy to debunk as it is rooted in judgment and legalism, but the second choice, universalism, is challenging to refute without one sounding unloving in doing so.

As I’ve pointed out before, although the universalist ideology appears to offer a loving solution to legalistic Christianity, in reality, its message is one of force.  Much like Rob Bell’s distorted gospel message in Love Wins, Young’s God rejects the biblical concept of freewill and “loves” you so much he’ll force you into the kingdom.  Personally, I believe God is better than this.

This in no way means that one cannot enjoy The Shack as a film, but it should not be used to shape our understanding of God any more than Dante’s Inferno should shape our view of Hell.  With that being said, I do agree with Young that the common religious understanding of God is quite flawed, but instead of departing from the truth of the Word and the foundations of Christian faith, as I believe he does at least in part, I have proposed a reformation of thinking that is based upon scripture and a renewed understanding of God shaped by gazing into the person of Christ.

It is for exactly this reason I wrote the book, Good God:  The One We Want To Believe In But Are Afraid To Embrace.  Upon releasing Good God, there were those who in fact immediately labeled me a heretic, but the difference between my stance and that of Young’s, is that my presentation of God was not just based upon whimsical thinking or fantasy, rather on specific verses of scripture and teachings of Jesus.  While Good God indeed kicked over many sacred cows of traditional theology, it remained loyal to the inerrancy of the Word, the love of the Church, and Jesus’ teaching on the final judgement.

Although I hope Young recognizes how far he’s slid in his post-Christian thinking, I’m more concerned now with the masses who have been influenced (or will be) by his teaching and universalist agenda.  My hope is that people recognize that viewing the Father from each of these extreme spectrums has the tendency to expose one to error.  The only way one can truly construct a proper theology of heaven, hell, love, and judgment is by beginning with the solid and trustworthy revelation of Jesus Christ.

For those looking for an alternative to the narrowed-minded view of God offered by legalism and tradition, but who still value the foundation of scripture, the message of Christ, and the truth of the gospel, I would invite you to consider the almost too-good-to-be-true God that I present in my book, Good God.

 

 

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Why America is in love with the doctrine of God’s Sovereignty.

In my book, Good God:  The One We Want To Believe In But Are Afraid To Embrace, I tackle one of the most widely held false notions about God – his sovereignty.

For some time the church has held to this idea that God is divinely controlling all things – the bad and the good – and that our lives are the result of his choice, will, and dominion.  Although this might sound spiritual, it’s actually a form of Gnostic teaching and rooted in pagan mythology.  The Gnostics believed that “god” was both light and dark; that is that he embodied both good and evil.  In fact, they taught that the father was “dark” and the son was “light” and that the son came to save us from the father.  This is why John writes in 1 John 1:5, “This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all.”  This would have been revolutionary to the Gnostic people.  John proclaimed that the God of the true gospel is all light and that there is no darkness – no confusion, nothing hidden, no ill intention.  From his biblical understanding, in Christianity, we understand that the Father, Son, and Holy Spirit are all one in the same – God in three persons.  Gnosticism taught their separate identities, much like the various deities that dwelt together on the Greek’s Mt Olympus.

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Today, this Gnostic teaching, has resurfaced in Western theology through the doctrine of extreme sovereignty.  I believe one of the reasons why sovereignty teaching (and hyper-Calvinism) is so attractive is because of its removal of personal responsibility on the life of the believer.  As Christians, many are frustrated today by the continual devaluation of personal responsibility in our society.  According to today’s world, crime is due to guns and not criminals, sexual perversion is due to nature and not sin, the list goes on and on.  So removed is the idea of personal responsibility that in several countries in Europe pedophiles actually received disability benefits.   But it’s important that we see that this loss of personal responsibility does not exist only in the world today – it’s also in the church.  Through the doctrine of sovereignty, adherents distance themselves from the power of their own decisions and behavior, by claiming things like God “has them in this season”, “is leading them through a desert time”, or “trying to teach them something”.  Cloaked in spiritual language, religious minded individuals unable to come to grip with their own depravity, cling to the idea that God is in control of the outcome of their lives, and hide from the reality that, outside of the impact of others’ freewill and the result of a fallen world, their lives are the summation of the choices they make.

This is the exact same belief system that Job was rebuked for in the last chapter of the book of Job.  Job, a man who faced massive amounts of suffering and loss, mistakenly thought that God was the source of his pain.  Job, overconfident in his own righteousness, was unable to see how his fear and pride (two of the biggest themes in the book of Job) affected his life.  He was also completely unaware of the existence of Satan.  Job saw all things (light and dark/good and evil) as existing in the Godhead and would rather blame God than himself, nature, or the enemy.  But in the end of the book, upon finally seeing God face-to-face, Job saw the error of his ways, repents and says, “Surely I spoke of things I did not understand, things too wonderful for me to know.  You said, ‘Listen now, and I will speak; I will question you, and you shall answer me.’  My ears had heard of you but now my eyes have seen you. Therefore I despise myself and repent in dust and ashes.”

In reality, God’s goodness is displayed in the freedom to choose that he bestows upon his children.  Personal responsibility should actually empower us, not condemn us.  When we realize that God is not the cause of our pain, it frees us to draw near to him, rely on his grace, and seek his guidance in our life.  If the problems of life are God’s will for us, what hope do we have?  But if God is really “for me”, then I can stand firm, resist the enemy’s advances, and walk in victory.  This doesn’t mean that bad things will never happen, but if and when they do, I can rest in the knowledge that God is not the source of my pain.

Theology is simple, “If it’s good, it’s God. If it’s not, it’s not.”

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Full of Knowledge and Lacking in Love: And Other Reasons You’re Not Getting That Promotion

job-promotion

“One can easily judge the character of a person by the way they treat people who can do nothing for them.” – Source Unknown

As a pastor and also film producer, I’ve had the opportunity to lead and develop a wide array of people and personalities in my going on close to twenty years of experience in the work force. Recently I was asked, “What separates people who make it from those who don’t?”

Hmmm….the temptation is to start rambling off an unending list of reasons why some fail to achieve success and why others don’t. Lack of knowledge, lack of resources, missed opportunities, and a million other reasons could be cited. But what is behind all of these reasons? What really dictates someone’s success?

To begin with, it might be necessary to define success. By success, I don’t mean “becoming famous” or “making lots of money”, though these things may follow someone’s success. For me, success is much more holistic and all-encompassing. I define success as “discovering and living your full potential”, something I believe is God-given and rooted in our identity in him. As the Bible says, “There is a way to prosper that is not of God.” Certainly, there are those who gain wealth without character, but I find that they are never satisfied and often find themselves completely unfulfilled at the end of their life. So what separates the two?
Recently I was speaking with a business owner of a mid-sized finance firm who was dealing with a disgruntled employee. The owner had poured countless hours over the last year into personally training one individual only for the employee to be frustrated that he wasn’t allowed to “do more”. As I understand, technically the employee had the certification to perform the tasks, but the owner felt that this protégé needed a little more time shadowing him before he could fully release the employee on his own. “He has more financial knowledge than any of my employees,” the owner confided in me, “But there are a couple areas of customer management and social maturity that I would like to see him grow in first. Knowledge isn’t everything in this business!”

From the employee’s standpoint, he feels ready, but the employer isn’t sold. So what causes the disconnect?

I’ve seen this same scenario with literally hundreds of leaders. The mentor pours out his knowledge and, with much zeal, the mentee absorbs it all. Often though, frustration sets in. Why? Because knowledge was gained, but character was not. The employee or protégé may possess the ability (knowledge), but lack the capacity (character).

Take a water balloon for instance. The amount of water that can be retained is limited by the strength of the skin of the balloon. Fill the balloon too much, and the skin bursts. The same is true for the relationship between knowledge and character. Our depth of character determines our ability to hold and master the increase of knowledge. Sure you can turn on the faucet full-force, but you’re going to end up with a mess if you’re character isn’t strong enough to contain and utilize all of the information.

As a young pastor, I too experienced this same phenomenon. I remember attending a session led by one of my mentors along with a dozen other men. After hearing one middle-aged gentleman open up about his personal struggles and conclude with an elementary question about the topic, with a big smile I chimed in with the right text book answer. (I was only 22 at the time.) When the session concluded my mentor pulled me aside, I assumed to congratulate me on my understanding of the subject matter. Instead I received a compassionate explanation on how my answer was right, but poorly delivered and wrongly timed (and most likely offensive to the man more than twice my age I was schooling). I was devastated at first by my mentor’s words, but in hindsight, it was a major turning point in my personal development and practical understanding of emotional intelligence.

In the book of Romans, we learn that “endurance produces character” . This should be distinguished from “experience building character”. Experiences can’t teach you anything. Many people go through trying times and learn nothing, but others seem to become stronger. Why? The reason is endurance! Endurance is the ability to persevere in the face of a challenge. It is how we strengthen our character. You can only learn so much through knowledge, eventually it must become experiential.

So what then is character? It’s many things, which is why some have trouble developing it. It isn’t just a task to complete, but rather a thing to embody. I love this quote from Abraham Lincoln, “Reputation is the shadow, character is the tree.” Character is about how you treat people, whether or not you complain, how you fill your time, it’s about your moral makeup, your compassion and feelings for other people, your values, it’s about whether or not you can be trusted; character is about your heart!

For Honest Abe, the definition of our character is found in our reputation, what he called “the shadow.” Proverbs 22:1 says, “A good name is more desirable than great riches; to be esteemed is better than silver or gold.” Unfortunately, in zeal and youthfulness, it’s easy to overlook the importance of character in pursuit of the value of success. In reality, true success is found in the embodiment of true character; they’re inseparable.

To the mentees, trainees, and protégés of the world I say this – don’t just grow in knowledge, but take the time to also grow in character. Develop a reputation that is defined by honesty, compassion, morality, integrity, and love. As the Apostle Paul says, “knowledge puffs up while love builds up.” Bottom line, you’re never “ready” for the next opportunity, but you can prepare. Gaining opportunities or becoming elevated in life, prior to preparing your heart, can cause irreversible damage on those around you and ultimately within your own person. So before you get frustrated and start talking bad about your mentor or boss who is holding you back, keep in mind, they may very well be doing you a tremendous favor. As you prepare your mind, don’t forget to take time to prepare your heart!

For more leadership thoughts and biblical insight, follow @lucasmiles on Facebook, Twitter, and now Periscope!

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Introducing…..Living Grace!

I am very excited to introduce to you the brand new book, Living Grace, by New Nature Publications.  This book is a joint project put together by New Nature and 13 like minded authors, including, yours truly!  My chapter is titled, Unstoppable Grace, and parallel’s the lives of Jonah and Saul/Paul while looking at grace as a modern reformation/movement.  I really believe in the revelation that I shared in this book and I would highly recommend it for anyone who is part of the “Gospel Revolution”.

Here is a list of the authors and chapter titles:

Chapter   1 – Union by Benjamin Dunn.

Chapter   2 – Totally Forgiven, Totally United, Totally Filled by Ryan Rufus.

Chapter   3 – Guilt Free Living by Arther Meintjes.

Chapter   4 – The Grace Hating Spirit by RobRufus.

Chapter   5 – Grace and Leadership by Fini deGersigny.

Chapter   6 – Ministering in the Glory by Joshua Mills.

Chapter   7 – Dealing with the Demonic by Cornel Marais.

Chapter   8 – Grace and Finances by Andrew Wommack.

Chapter   9 – The Place of Grace in Balanced Preaching by Chad Mansbridge.

Chapter 10 – A Case for Divine Complacency by John Crowder.

Chapter 11 – The New Covenant in a Nutshell by Paul Hernandez.

Chapter 12 – New Covenant Motivation by Wayne Duncan.

Chapter 13 – Unstoppable Grace by Lucas Miles.

If you would like to order a copy, here is the link!  I would love to hear your thoughts.

http://www.oasnet.org/resources-store.cfm#ecwid:category=1466683&mode=product&product=10445086

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